Tag Archives: Saving Faith

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Discuss whether you see a way around exclusivism, pluralism, and inclusivism that might still keep integrity of each particular religion in place. Discuss how religious language might or might not play a role in your conclusion.

Exclusivism (the doctrine that only one religion is “true”) is the foundation of many religions.  If Scripture is correct, “Out of the abundance of the heart, the mouth speaks.”  Whatever a person believes passionately will come out of his or her mouth.  People who believe that their belief system has the only means to salvation; if they believe that souls depend on the truth of that system, that belief will be shared with others. They can fully respect the dignity of other people, and understand the depth of the beliefs of others; they want to share the truth so that all will come to salvation.  One can “witness” or “evangelize” by simply stating one’s belief, while allowing others to share their own beliefs in the same way.

Inclusivism may be compatible with exclusivism, in that (in Christianity, for example) inclusivism maintains that Jesus Christ is the only means of salvation, but salvation (through Christ) can be obtained without a specific belief in Christ for salvation, but through the “general revelation” of nature. People who embrace inclusivism have an understanding that people who have never heard the gospel of Christ, may (through general revelation) may come to a saving faith without ever hearing of Christ).

Pluralism maintains that all religions are equally valid and that any religion may bring a person to salvation.  This cannot be compatible with exclusivism (within a person) but may coincide with inclusivism.  Once cannot simultaneously believe that there is only one means of salvation and believe that there are many ways to salvation.

Within a group of people, discussions can take place that allow sharing and debates of beliefs.  These discussions can get passionate and even heated at times, and they depend on the ability of others to present their convictions and listen to other people and maintain respect and civility for the other people, even if they do not respect the other religion.  If respect and civility are not present, the “doctrine of ‘just shut up’” might come into play.

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Sola Scriptura
Solus Christus
Sola Gratia
Sola Fide

This "sola" doctrine drew much ire from the Roman Catholic Church and it was the doctrine that prompted Marin Luther, in his 95 Theses, to challenge the Roman Catholic doctine on "indulgences".

Sola Fide means that we are saved by faith alone, a faith that flows from the Grace, alone, of God. Sola Fide means a faith that does not require works to be (or stay) saved. We are dead in our sin (DEAD) and without the work of God, we are not able to generate a saving faith.

I'm discovering that, in some ways, Sola Fide is best illustrated alongside the Roman Catholic 1563 Council of Trent. The Roman Catholic doctrine comes first, followed by Scripture.

1. CANON 9: "If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own free will; let him be anathema."

"Being justified freely by his grace through the redemption that is in Christ Jesus," (Romans 3:24).

"Therefore we conclude that a man is justified by faith without the deeds of the law," (Romans 3:28).

"For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Romans 4:3).

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Romans 5:1).

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God," (Eph. 2:8).

"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost," (Titus 3:5).

Canon 14: "If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema."

"For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Roamns 4:3).

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Romans 5:1).

Canon 24: "If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema."

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law," (Gal 5:1-3)

Canon 30: "If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema."

"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross," (Col. 2:13-14).

Canon 33: "If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.

This council declares that if anyone disagrees with it, they are damned.