Tag Archives: The Solas

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One of the "Solas" of the Reformation, - "by grace alone."

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. (Eph 2:8-9, ESV)

Grace is the beginning of faith, it's the means of salvation

But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace. (Romans 11:6)

Works avail nothing - grace brings about works, not the other way around.  Grace cannot be earned.

My pastor put it:

Jesus got what we deserved...so that we could get what HE deserved.

If we are doing it, it's not grace.

But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be the glory both now and to the day of eternity. Amen. (1 Peter 3:18)

 

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Sola Scriptura
Solus Christus

If we believe that Scripture is our only infallible and ultimate authority for faith and things of faith, it follows that all other theology must flow from Scripture. When when theology comes from extra-Biblical writing and/or historical writings and/or tradition and cannot be backed up by Scripture, the theology must be discarded.

Solus Christus - Christ alone. By Christ's finished work on the cross, alone, are we saved.

There is no other mediator (or mediatrix) (1 Timothy 2:5 For there is one God and one mediator between God and men, the man Christ Jesus...

There is no other Redeemer (or redemptress) (Hebrews 9:15 For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance—now that he has died as a ransom to set them free from the sins committed under the first covenant. )

John Calvin said in the Institutes of the Christian Religion, "Christ stepped in, took the punishment upon himself and bore the judgment due to sinners. With his own blood he expiated the sins which made them enemies of God and thereby satisfied him...we look to Christ alone for divine favour and fatherly love!"

The Heidelberg Catechism, Question 30 asks, "Do such then believe in Jesus the only Saviour who seek their salvation and happiness in saints, in themselves, or anywhere else? They do not; for though they boast of him in words yet in deeds they deny Jesus the only deliverer and Saviour: for one of these two things must be true that either Jesus is not a complete Saviour or that they who by a true faith receive this Saviour must find all things in him necessary to their salvation."

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I'm posting this tonight, before getting my "stuff" around for tomorrow - and tomorrow will be a long day, I'm driving Manda halfway to Chicago to spend the week with my husband's sisters (they're still a big part of our life). They'll be heading up to the Wisconsin Dells so I'll be missing my girl.

I'm going to start with what I believe to be true, starting with the "Five Solas".

I am pretty new to Reformed Theology, but once I got my mind wrapped around the idea that what I grew up with had more problems than what I wanted to deal with, I embraced this. I also chose one of the more liberal Reformed demoninations (on purpose).

Anyway...my belief about Sola Scriptura is that the Holy Scriptures are our final authority. It is not that we don't recognize any other authority - we recognize our spiritual mentors, pastors, etc. But all of the other authorities are measured against Scripture.

Paul praised the Bereans for examining what he said against Scripture; we do the same. We don't have our Scripture interpreted for us through man - the man is judged against Scripture. If they don't agree - Scripture wins.

If a person tells me that something is permissible, but the Bible says that it is not - the Bible wins (example: homosexuality).

If a person tells me that something is not permissible, it is up to him to show me in the Bible where the law comes from (example: having a drink with dinner).

If a person is teaching a doctrine that is not in the Bible, that doctrine is rejected (Tongues as the sign of the New Covenant).

I'm not such a big fan of Martin Luther, but this is what he said, "Unless I am overcome with testimonies from Scripture or with evident reasons -- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another -- I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God's Word."

I also have problems with parts of the Reformed confessions (as does my church) and the confessions are not my authority, the Bible is. However, when they put things in a better way than I can come up with, I'll quote them. The Belgic Confession says, "We believe that [the] holy Scriptures fully contain the will of God, and that whatsoever man ought to believe unto salvation is sufficiently taught therein...Neither may we consider any writings of men, however holy these men may have been, of equal value with those divine Scriptures nor ought we to consider custom or the great multitude, or antiquity, or succession of times and persons, or councils, decrees or statutes, as of equal value with the truth of God... Therefore, we reject with all our hearts whatsoever does not agree with this infallible rule"

In short, every authority, every standard and every message must be examined against the Scriptures. There is no man, no tradition that has more authority than the Word of God.