Christian (Reformed)

Sola Scriptura
Solus Christus
Sola Gratia

By God's grace alone are we saved. Without the grace of God, we are nothing, can do nothing, can be nothing - but lost. I'll let God speak for Himself.

I'll start with the greeting of Paul, to his spiritual siblings

Grace and peace to you from God our Father and the Lord Jesus Christ. (1 Cor. 1:3)

By grace, we are chosen in Christ (Romans 11:5 So too, at the present time there is a remnant chosen by grace.)

By grace, and nothing of ourselves, we are saved. (Ephesians 2:8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—)

Even the workds that we do are not our own, it is the grace of God (1 Corinthians 15:10 No, I worked harder than all of them—yet not I, but the grace of God that was with me)

We are dead, but for grace (Ephesians 2:5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved.)

I'll leave you with this, the closing of Paul to the Thessalonians:

1 Thessalonians 5:28 The grace of our Lord Jesus Christ be with you.

Amazing Grace
lyrics by John Newton, 1779

Amazing Grace, how sweet the sound
That saved a wretch like me!
I once was lost, but now am found,
Was blind, but now I see.

'Twas grace that taught my heart to fear,
And grace my fears relieved.
How precious did that grace appear
The hour I first believed!

Through many dangers, toils, and snares,
I have already come.
'Tis grace hath brought me safe thus far,
And grace will lead me home.

And when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess within the vail
A life of joy and peace.

When we've been there ten thousand years,
Bright shining as the sun,
We've no less days to sing God's praise
Than when we first begun.

3 Comments

GRAND RAPIDS -- Despite the stunning resignation of its top administrator over an allegedly inappropriate relationship with a female colleague, the Christian Reformed Church will recover and heal, the CRC's newly named executive director says.

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Right off, this may be seen as airing somebody else's dirty laundry - but there is a very real purpose in it. Paul tells us church leaders are to be rebuked publically, so that others can be warned - read this and be warned.

This is my denomination, and Mr. Bremer has been well loved in it. A woman that I work with said today that he had been her family's pastor when they lived in another state and when he was first chosen, one of the ladies in my ministry group said the same thing. He has been highly respected and it is always sad to see a man of God fall. Our prayers should cover all of the people involved.

The thoughts that I've (I've been pondering this for a few hours) are a result of things that were said at work. I've said before that I live in a very special area; of the four staff in my classroom this summer, all four are professed Christians, two are CRC, two are Catholic - in most areas, how many public school classrooms can say that?

Anyway...we were talking about the news this morning and this came up.

The first thoughts center around the act. (hint: the third thoughts may be the most important.)

One of the women commented, "You see, it happens in other churches, too." I have a few thoughts related to that comment - the first one that happened to pop into my head was that "at least our denomination took care of it, instead of tranferring the guy and/or paying somebody off and/or sweeping it under the rug." But that doesn't make the sin any less, it just makes the denomination more credible in the way that they deal with it.

The second group of thoughts center around the consequences.

1) When confronted with the information, Bremer resigned within hours. The consequences were immediate, definite and public. (1 Timothy 5:19-20 Do not entertain an accusation against an elder unless it is brought by two or three witnesses. Those who sin are to be rebuked publicly, so that the others may take warning) It does matter, Biblically, that it was public and not swept away, only to be made public years later.

2) Bremer denies a sexual relationship and officials are not alleging a sexual relationship. This is important - it really is. This means that the CRC is taking a stand that male/female relationships that are not sexual, but still cross boundaries are still serious enough for this kind of consequence.

The third set of thoughts center around the aftermath

One of the women I work with said this: "I told my husband that if he ever made a fool of me that way, with his name in the paper and all that - it would be all over - no second chances."

Within this marriage, this story could be a testament to consequences, or it could be a testament to repentance, forgiveness and restoration. Only time will tell what it will be.

If Bremer repents and commits to accountability and everything else it takes to make repentance real - will his wife forgive "seventy times seven". I know that every time it comes to mind (and it will come to mind), the forgiveness will have to take place in her mind. At least seventy times seven - and many more.

Will she forgive as God forgives? Will she commit to never bringing it up against him - to him, to others and even (with God's help) to herself? In the face of her husband's repentance, will she see her lack of forgiveness as a sin at least equal to the one that her husband committed?

Only time will tell...and God's hand will have to be on all of it, and my prayers are with them.

2 Comments

I grew up in an Arminian church, in an Arminian family, in a largely Arminian town. When I "grew up", I married the son of an Arminian preacher and when my sister "grew up" she married an Arminian preacher.

So, the reaction to my conversion to Calvinism was underwhelming. Nobody criticized me, but nobody encouraged me.

Because I live in an area where Calvinist and Arminians work together on many things, when I wrote of my beliefs on-line, the animosity astounded me - on both sides.

When my friend Phil challenged me to take a good look at Calvinism, it took me a year to decide it was time to change churches and longer to choose which reformed denomination. After that, God led me to the “right” church fairly quickly.

I find a great freedom in just saying that God gets to pick – and there’s a lot I don’t know and there’s a lot I don’t have to know!