Reformed Theology

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Unconditional election...AKA predestination.  It is my second least TULIP doctrine to try to explain.

Based on the premise that "God is sovereign and He gets to pick - not only how, but who."

This builds on the "T" - total depravity.  Not that each peson is as totally depraved as they could be, but rather every part of each person's will is touched by Adam's nature (original sin).

How many people seek God?

The answer (as well as in other places, is answered in Romans 3:

"None is righteous, no, not one;
no one understands;
no one seeks for God.
All have turned aside; together they have become worthless;
no one does good,
not even one."

If we don't seek God, how do we find Him?

Ephesians 1:3-6. “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He has made us accepted in the Beloved.”

Christ told His disciples,

You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide...(John 15:16)

But what about my will?

So then it depends not on human will or exertion, but on God, who has mercy (Romans 9:16)

But that isn't fair

But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?"  Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory— even us whom he has called, not from the Jews only but also from the Gentiles? (Romans 9:20-24)

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The "T" matters because all have sinned and there are none that seek the face of the Lord.

If there are none that seek the face of the Lord, how do we find Him? The answer is a hard one - for me it was the most difficult of "TULIP".

If we, in our sin, do not have the ability to seek after God, then it must be God that seeks after us.

That is the "U" - unconditional election. Predestination.

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved (Eph 1:3-6 ESV)

Logic tells us that if we are steeping in the "T", we cannot seek God.  We are chosen in Christ.

Chosen.

Our election is not based on the good that we have done - it is unconditional upon our behavior.

It is the very idea of our salvation NOT being rooted in ourselves that points to the glory of God.  Our salvation is not of ourselves, it is by grace; faith is the vehicle that God has chosen.

It is not of works.  We are chosen.

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"Total Depravity" matters.

It matters because if there is some little bit of good in us, then we can somehow try to earn our salvation.

Mormons say, "For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we saved, after all we can do." (II Nephi 25:22) - emphasis mine

Total depravity matters, because if we can earn our salvation, there is no need for a savior.

We are not just a little "sick", so that we can get better and so attain salvation.

No - we are DEAD in our sin. We can no more walk toward our own salvation than Lazarus was able to walk out of his tomb before Christ called him.

It is not until we understand the depth of our sin that we can fully understand our need for our Saviour.

It is not until we see how bad we are, that we see how good God is.

How Deep The Father’s Love For Us

Words and Music by Stuart Townend
©1995 Kingsway's Thankyou Music

How deep the Father's love for us
How vast beyond all measure
That He would give His only Son
To make a wretch His treasure

How great the pain of searing loss
The Father turns His face away
As wounds which mar the Chosen One
Bring many sons to glory

Behold the Man upon a cross
My guilt upon His shoulders
Ashamed, I hear my mocking voice
Call out among the scoffers

It was my sin that held Him there
Until it was accomplished
His dying breath has brought me life
I know that it is finished

I will not boast in anything
No gifts, no powr's, no wisdom
But I will boast in Jesus Christ
His death and resurrection

Why should I gain from His reward?
I cannot give an answer
But this I know with all my heart
His wounds have paid my ransom

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We all have one - a heart that is steeped in rebellion. Reformed theology calls is "the total depravity of man".

We see in in children; for many of them "mine" and "no" are among the first words they use.

We see it in teenagers when they learn that they have wings and start to use them - many times in rebellion instead of freedom.

We see it in adults when we observe the "nine you're fine, ten you're mine" rule of speed limits.

I see it in myself. I sleep with a CPAP and I hate it. Most mornings I wake up with the mask laying next to my pillow and a vague recollection of ripping it off my face in the middle of the night. Why? Because I DON'T LIKE IT!

We see it rebellion against parents, against government, against laws, against doctors, against physical limitations.

And it all stems from a rebellion against God.

John Piper writes: When we speak of man's depravity we mean man's natural condition apart from any grace exerted by God to restrain or transform man.

Total depravity does not mean that all people are as bad as they could be - it means that every part of every person is steeped in original sin. Our minds, our will, our emotions, our body - everything. It is all affected by sin.

Scripture tells us of the nature of man.

The heart is deceitful

Jer 17:9 The heart is deceitful above all things, and desperately sick; who can understand it?

People are slaves to sin

Romans 6:20 For when you were slaves of sin, you were free in regard to righteousness.

There is nobody who is righteous.

Romans 3: 10-12 "None is righteous, no, not one; no one understands; no one seeks for God. All have turned aside; together they have become worthless; no one does good, not even one."

We do not accept spiritual things

1 Cor. 2:14 The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.

We are dead in sin

Eph. 2:4-5 But God, being rich in mercy, because of the great love with which he loved us, 5even when we were dead in our trespasses, made us alive together with Christ

and were by nature children of wrath, like the rest of mankind. (v.3)

Why are we all thus?

herefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned— (Romans 5:12)

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From "A Defense of Calvinism" by Charles Spurgeon

Sometimes, when I see some of the worst characters in the street, I feel as if my heart must burst forth in tears of gratitude that God has never let me act as they have done! I have thought, if God had left me alone, and had not touched me by His grace, what a great sinner I should have been! I should have run to the utmost lengths of sin, dived into the very depths of evil, nor should I have stopped at any vice or folly, if God had not restrained me. I feel that I should have been a very king of sinners, if God had let me alone. I cannot understand the reason why I am saved, except upon the ground that God would have it so. I cannot, if I look ever so earnestly, discover any kind of reason in myself why I should be a partaker of Divine grace. If I am not at this moment without Christ, it is only because Christ Jesus would have His will with me, and that will was that I should be with Him where He is, and should share His glory. I can put the crown nowhere but upon the head of Him whose mighty grace has saved me from going down into the pit. Looking back on my past life, I can see that the dawning of it all was of God; of God effectively. I took no torch with which to light the sun, but the sun enlightened me. I did not commence my spiritual life—no, I rather kicked, and struggled against the things of the Spirit: when He drew me, for a time I did not run after Him: there was a natural hatred in my soul of everything holy and good.

The "T" of Tulip...

Total depravity of man.

It is not that each person is as utterly evil as they could be, it is that each person is born with a sin nature that touches every part of their being. With totality, it is impossible for them to reach out to God, unless the Spirit touches them first. Unless they are called, nobody seeks God.

  • Romans 7:18 - For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
  • Romans 3:10-11 - as it is written: "None is righteous, no, not one; no one understands; no one seeks for God.
  • Jeremiah 17:9 - The heart is deceitful above all things, and desperately wicked: who can know it?
  • Psalm 51:5 - Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
  • (from) Genesis 8:21 - for the imagination of man's heart is evil from his youth...

Westminster Confession of Faith:

Q. 25. Wherein consisteth the sinfulness of that estate whereinto man fell?

A. The sinfulness of that estate whereinto man fell, consisteth in the guilt of Adam's first sin,[93] the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually;[94] which is commonly called original sin, and from which do proceed all actual transgressions.[95]

I (Ellen) can say that I know that without God speaking to me, I would not run after Him.

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Okay - here's my thing. I have about 60 Spanish flashcards that I carry around with me. To those I've added important information that I want to learn (student bus numbers, school phone numbers, other phone numbers that I want to know more of besides "speed dial 2".

To those I had started to add the Westminster Shorter Catechism, but after only a couple of questions decided to go with the Larger. I'm also using the ESV
Q. 1. What is the chief and highest end of man?

A. Man's chief and highest end is to glorify God (1), and fully to enjoy Him forever(2).

(1)...to glorify God

  • Roman 11:36 For of Him and through Him, and to Him, are all things; to whom be glory for ever. Amen.
  • 1 Corinthians 10:31 So whether you eat or drink, or whatever you do, do all to the glory of God.

(2)---and fully to enjoy Him forever.

  • Psalm 73:24-28 (this is not going to go on a business card - I don't usually memorize with verse numbers within the text, but I'm leaving them in here so I can use more than one card...)
  • 24 You guide me with your counsel,
    and afterward you will receive me to glory.
    25 Whom have I in heaven but you?
    And there is nothing on earth that I desire besides you.
    26My flesh and my heart may fail,
    but God is the strength of my heart and my portion forever.27
    you put an end to everyone who is unfaithful to you.
    28But for me it is good to be near God;
    I have made the Lord GOD my refuge,
    that I may tell of all your works.
  • John 17:21-23that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. The glory that you have given me I have given to them, that they may be one even as we are one, I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.

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This essay was written by John MacArthur.

In this essay, MacArthur unapologetically answers Roman Catholic apologists.

The very first point is that we (as humans) have the tendancy to venerate tradition and there are many world religions that rely totally on tradition and oral transmission (Native American religions and Druidism, to name two.) Even among the religionsh, such as Hinduism, that use sacred writings, tradition is blended.

What happens is that it ends up that Scripture is read through the "translator" of tradition, thus rendering tradition the highest authority, because only through tradition can the Scripture be accurate.

Traditional Judaism follows this Scripture-plus-tradition pattern; the familiar books of the Old Testament alone are considered "Scripture", but the Jews have added the Talmud - this is the "lens" through which they read Scripture, rendering the Scripture in submission to the Talmud.

Christ told them:

"This people honors me with their lips,
but their heart is far from me;
in vain do they worship me,
teaching as doctrines the commandments of men.

You leave the commandment of God and hold to the tradition of men."

This was inexcusable; the Jews were in direct disobedience to God's Word: "You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you" (Deuteronomy 4:2).

MacArthur writes:

So the revealed Word of God, and nothing else, was the supreme and sole authority in Judaism. This alone was the standard of truth delivered to them by God Himself. Moses was instructed to write down the very words God gave him (Exodus 34:27), and that written record of God's Word became the basis for God's covenant with the nation (Exodus 24:4, 7). The written Word was placed in the Ark of the Covenant (Deuteronomy 31:9), symbolizing its supreme authority in the lives and the worship of the Jews forever. God even told Moses' successor, Joshua: "Be strong and very courageous; be careful to do according to all the law which Moses My servant commanded you; do not turn from it to the right or to the left, so that you may have success wherever you go. This book of the law shall not depart from your mouth, but you shall meditate on it day and night., so that you may be careful to do according to all that is written in it" Joshua 1:7 -- 8).

Thus, the principle of Sola Scriptura is given to us in the Word of God.

...continue reading →

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This is at the request of a commenter, Elena.

Elena (for reference, Elena is a member of the Roman Church) posted an article with “problems” with the doctrine of “Sola Scriptura”. Quite frankly, I am on vacation and I have no desire to continue a senseless argument with somebody who has no desire to listen, only to argue. I’m going to close comments on the original post, so as to keep this on track.

Because I have no desire to drag this out into senseless and meaningless debate (again), I am placing limits on the debate. Each person entering into the debate will have a limit of 5 posts in which to put forth their arguments/rebuttals. This includes me (but not posts regarding administrative stuff). There is a limit of 40 posts in this thread, at which point comments will be turned off. (I don’t expect to have that many, since this is a new blog and I don’t think I have that many visitors, but it seems like enough time for whoever might pass by to get their word in). You may defend the doctrine, the problems, the reasons, the reasons for suppressing. As long as it pertains to “sola Scriptura”, it is not off topic in this thread.

Here is the doctrine: Scripture is the only infallible rule for deciding issues of faith and practices that involve doctrines.

That’s it. That’s the doctrine that seems to be the most hated by Rome.

As far as I know, these “problems” have never been considered problems by the officers of the Roman church or the bishop of Rome. The article was written by James Akin, a Roman Catholic, but I could not find where it was endorsed in any way by the Vatican. The teachers of the Roman church have always read Scripture out loud and have still considered it “Scripture”.

  1. Requires ability to [print!)

This “problem” says that in order for a person to have complete faith in the Bible for infallible rule, a person cannot have it read to them, they must be able to read it for themselves. This is silly. The Bible (God’s Word set down in writing) is God’s Word, whether it is read by the person receiving it, or read out loud. It is infallible, whereas man and tradition are not.

From the time Scripture was written on sheepskin, it was infallible and it remains infallible, and the method by which it is received is not relevant – it is still Scripture, just as Shakespeare is Shakespeare, whether silently read, or acted out on stage.
2. Requires mass distribution of bibles!
This “problem” says that in order for a person to be able to say, “that’s what the Bible says and that’s my final authority”, that person has to have his or her own personal copy. From the time that Scripture was written on sheepskin, nobody ever said that it wasn’t infallible because it was read out loud.

Scripture needs to be distributed, but not everybody has to have their own copy – even the Jews read the Torah and still considered it Torah.
3. Requires Christians be able to read! (this one I will address one of the comments)
…but also because the person needs to be able to go over the passage multiple times
I trust that God’s Word will not return unto Him void. Where the Spirit moves, there will be understanding. Besides, anywhere there is somebody who can read, there is probably somebody who can be asked, “what about…?”

4. Must have scholarly materials available.This “problem” is saying that if you want to depend fully on God’s Word, you have to also depend on the works of man.

Why? If the Bible is the final authority, why depend on the works of man? That’s the whole point.

5.Need time to study! ..."If he is working in the fields or a home (or, later, in the factory) for ten, twelve, fifteen, or eighteen hours a day, he obviously doesn't have time to do this, especially not in addition to the care and raising of his family and his own need to eat and sleep and recreate.

I recently watched “The Magdalene Sisters” – these imprisoned young women didn’t have time to recreate and barely had time to eat and sleep. But there was somebody reading the Bible while they ate. Possibly the only thing that was right.

In Old Testament times very few families could afford their own scrolls, yet even when all that was written was the law, Scripture exhorted them to that “These commandments that I give you today are to be upon your hearts.” Jews were to “Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates.”

These were people who were under the working conditions described above. Thus, since the Bible expected it, I believe it is possible.

6.Sola scriptura pre supposes universal adequate nutrition
What this “problem” is saying is that God in not powerful enough to work without the hearer having proper nutrition, but Rome is.

Personally, I have more faith in the power of God than that. In other parts of the world, people are starving and Christianity is flourishing – it’s because of the power of God, not the power of food.

7.Must be skilled in evaluating arguments
What this “problem” appears to be saying is that accepting only Scripture as your authority is not enough, you have to be able to think for yourself. While thinking is helpful in arguing, I know many people with a simple faith that need not turn to arguments. “For all have sinned and come short of the glory of God” means just that. They can (and do) fall on Scripture (God said it and I believe it).

The question that popped up in my mind: What do people who cannot think embrace, if not Scripture? Is that why people follow those who think for them?

Part 2
The hatred of “sola Scriptura” by Roman Catholics begs the question, “why?”

Why is “Scripture alone” so heavily condemned by the Roman church?

(History lesson) By 500 AD the Bible had been translated into over 500 languages. Around that time Rome decided that only Latin was a suitable language for the Bible (and how many people knew Latin?) and that anybody found in possession of a Bible not in Latin would be executed.

Why was it so important to Rome that the church control Scripture, that they were willing to kill those who wanted to read it?

Why were Bibles not in Latin burned?

There were many abuses and persecutions – I am speaking strictly of the attempts by the Roman church to so subdue the population as to keep them from the Scripture.

Why? What was the Roman church so afraid of?

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Sola Scriptura
Solus Christus
Sola Gratia
Sola Fide
Soli Deo Gloria

God alone be Glorified.

I saved this one for last, because the other four are truly summed up here.

Sola Scriptura: in Scripture alone is our only ultimate and infallible source of authority. The proper roles of tradition or the officers of the church are equal - in submission to Scripture. Through Scripture, God alone is glorified.

Solus Christus: the second person of the Trinity, it is to Christ that the prophets and Scripture point. There is no other mediator, no other redeemer, no other sacrifice. In Christ's finished work on the cross, God alone is glorified.

Sola Gratia: it is only by God's grace that we stand before Him blamless, Christ's righteousness imputed to us. Through His grace, God alone is glorified.

Sola Fide: it is through faith that God's grace has its effect. If it were not faith, it would not be grace. Even this faith is a gift of God. By grace, through faith, only God is glorified.

Whenever we cease to put God first, to give God alone the glory, it falls apart. When we glorify the church, we find abusive clergy. When we glorify a man, we find a cult. When we glorify the culture, we find all kinds of bad things. When we glorify the family, we find good things, but in the wrong order. When we glorify freedom, we find unsubmission.

When we glorify God alone, everything else falls into place more easily.

To God be the glory, great things He has done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.

O perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.

Great things He has taught us, great things He has done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.

Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.