TULIP

Quite a title, right? The image at the bottom of the post was put on facebook by a person I know, about atheists doing good works.

There's a lot packed in there...the image hints that

  • God created atheists as an object lesson
  • The good works of atheists are somehow more moral than the good works of believers
  • "True compassion" can only come from atheists, and good works in Christ are not "true compassion"
  • The Bible does have things to say about the good works of believers
  • The lesson of "true compassion" is the most important lesson of all.
  • When somebody turns to us for help, we should pretend there is no God
  • Believers don't help, they only pray.

Did God "create" atheists?

Human beings rebelled against God all by themselves.

Not only that, there are no true atheists, only those who lie to themselves and tell themselves they are atheists

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.

For what can be known about God is plain to them, because God has shown it to them.

For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.

So they are without excuse.

Romans 1:17-20

Are the good works of atheists "moral"?

Here's where the difference between "total depravity" vs "utter depravity" comes in, and why that difference matters.

Utter depravity would mean that man is as bad, as corrupt, as he possibly could be. I don’t think that there’s a human being in this world who is utterly corrupt, but that’s only by the grace of God and by the restraining power of His common grace…….Total depravity, then, does not mean that men are as bad as they conceivably could be.

When the Protestant Reformers talked about total depravity, they meant that sin—its power, its influence, its inclination—affects the whole person. Our bodies are fallen, our hearts are fallen, and our minds are fallen—there’s no part of us that escapes the ravages of our sinful human nature. Sin affects our behavior, our thought life, and even our conversation. The whole person is fallen.

from Ligonier Ministries

The Bible tells us about the good works of the ungodly

For all of us have become like one who is unclean,

And all our righteous deeds are like a filthy garments

Isaiah 64:6

And

For whatever does not proceed from faith is sin

Romans 14:23

What is "true compassion"?

The Greek that is translated "compassion" is σπλαγχνίζομαι (splagchnizomai) and it's a verb. You cannot feel compassion without doing compassion.

or...what good is compassion without works?

The Greeks evidently believed the bowels to be the seat of love and pity (I guess, when you're anxious, where do you feel it?) so the gist of this word is to be moved to action from your bowels with love and pity.

The Hebrew רָחַם (racham) is also a verb and means pretty much the same thing (without the bowel part)

True compassion is an action word, fueled by love and pity.

You don't need to be in rebellion to God to have true compassion.

What does the Bible say about the good works of believers?

The image hints that believers do good works because we're commanded to (no choice) whereas the atheist only does good works because of his higher morality (choice)

Christians do believe that we're commanded to good works. (1 Timothy 6:18 They are to do good, to be rich in good works, to be generous and ready to share)

We believe that these good works are waiting for us (Ephesians 2:10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.)

Question: Is it more or less "moral" to do good works to please God, or to please man?

What does the Bible say about the "most important lesson?

1 Corinthians 15:3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures

The lesson of God's love and redemption is the most important lesson in the Bible.

Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.  And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’  The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”

Mark 12:29-31

(in order)

the lesson of first importance is that Christ died for our sins

The second lesson (teaching) is love God

After that, love your neighbor.

Should we EVER pretend there is no God?

For a Christian, that's just stupid on the face of it.

It ranks right up there is "Caesar is Lord"

All you have to do is deny God (or pretend He doesn't exist" and all will be right with the world.

Nope.

So...what do we do when somebody asks for help?

The image hints that Christians pray that God will help the needy person but they don't do anything.

The image flat-out says that in order to help, you need to be an atheist.

Praying vs helping is a false dichotomy. There is no tension between praying for a person and helping a person.

The Bible tells us:

and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that?

James 2:16

So the idea that you have to be an atheist to help people is...stupid and anti-biblical.

My conclusion

The image/article had the purpose of making those in rebellion to God feel better about the things that they do.

~~~

an image from facebook

On thinking that God only has one begotten son – the rest of us are children by adoption – and that Jesus is not ashamed to call us brothers…This is pretty long, and it’s worth the read.

Our church is doing "Adoption month."  Yes, an entire month on the topic of adoption - and I had the following story a few months ago...it's great.

 PROOF” by Daniel Montgomery and Timothy Paul Jones - is a reworking of TULIP - I like the book.

“Because I’m Yours”

I never dreamed that taking a child to Disney World could be so difficult – or that such a trip could teach me so much about God’s outrageous grace.


Our middle daughter had been previously adopted by another family.  I [Timothy] am sure this couple had the best of intentions, but they never quite integrated the adopted child into their family of biological children.  After a couple of rough years, they dissolved the adoption and we ended up welcoming an eight-year-old daughter into our home.

For one reason or another, whenever our daughter’s previous family vacationed at Disney World, they took their biological children with them, but they left their adopted daughter behind with a family friend. Usually – at least in the child’s mind, this happened because she did something wrong that precluded her presence on the trip.

And so, by the time we adopted our daughter, she had seen many pictures of Disney World and she had heard about the rides and the characters and the parades.  But when it came to passing through the gates of the Magic Kingdom, she had always been the one left on the outside.  Once I found out about this history, I made plans to take her to Disney World the next time a speaking engagement took our family to the south-eastern United States.

I thought I had mastered the Disney World drill.  I knew from previous experiences that the prospect of seeing cast members in freakishly oversized mouse and duck costumes somehow turns children into squirming bundles of emotional insecurity.  What I didn’t expect was that the prospect of visiting this dreamworld would produce a stream of downright devilish behavior in our newest daughter.  In the month leading up to our trip to the Magic Kingdom, she stole food when a simple request would have gained her  a snack.  She lied when it would have been easier to tell the truth. She whispered insults that were carefully crafted to hurt her older sister as deeply as possible — and as the days on the calendar moved closer to the trip, her mutinies multiplied.

A couple of days before our family headed to Florida, I pulled our daughter into my lap to talk about her latest escapade. :I know what you’re going to do," she stated flatly.  “You’re not going to take me to Disney World, are you?”  The thought actually hadn’t crossed my mind, but her downward spiral suddenly started to make some sense.  She knew she couldn’t earn her way into the Magic Kingdom — she had tried and failed that test several times before — so she was living in a way that placed her as far as possible from the most magical place on earth.

In retrospect, I’m embarrassed to admit that, in that moment, I was tempted to turn her fear to my own advantage.  The easiest response would have been “If you don’t start behaving better, you’re right, we won’t take you”  But by God’s grace, I didn’t.  Instead I asked her, “Is this trip something we’re doing as a family?”

She nodded, brown eyes wide and tear-rimmed.

“Are you part of this family?”

She nodded again.

“Then you’re going with us.  Sure, there may be some consequences to help you remember what’s right and what’s wrong — but you’re part of our family and we’re not leaving you behind.

I’d like to say that her behaviors grew better after that moment.  They didn’t.  Her choices pretty much spiraled out of control at every hotel and every rest stop all the way to Lake Buena Vista.  Still, we headed to Disney World on the day we promised, and it was a typical Disney day.  Overpriced tickets, overpriced meals, and lots of lines, mingled with just enough manufactured magic to consider maybe going again someday.

In our hotel room that evening, a very different child emerged.  She was exhausted, pensive, and a little weepy at times, but her month-long facade of rebellion had faded.  When bedtime rolled around, I prayed with her, held her, and asked, “So, how was your first day at Disney World?”

She closed her eyes and snuggled down into her stuffed unicorn.  After a few moments, she opened her eyes every so slightly.  “Daddy,” she said, “I finally got to go to Disney World.  But it wasn’t because I was good.  It’s because I’m yours.”

It wasn’t because I was good…it’s because I’m yours.

That’s the message of outrageous grace.

Outrageous grace isn’t a favor your can achieve by being good; it’s the gift your receive by being God’s.

"The Reformed Doctrine of Predestination" by Lorraine Boettner

For a beginner to Reformed theology, this book will give the basics of TULIP in an accessible way. If you are firmly already in the "ANTI-" camp, don't bother reading the book, you'll hate it. But if you want to learn about the theology, with an open mind, this is a great place to start.

This book begins at the beginning. Boettner teaches in this book that all of "TULIP" stands or falls together and starts with the "T" - total depravity.

For Boettner, the sovereignty of God is something to be glorified, not hated. We deserve nothing from God, and the idea that He saves some at all is a testament to goodness.

Each segment is supported with Scripture, and explained thoroughly.

There is a little bit of "here's where the other side is wrong" - and sometimes in not very graceful language - but even those are framed in "here's why from Scripture"

I read the Amazon reviews and there were a few of "one-star" reviews. ALL of these were not based on the writing of the book, but on their disagreement with Calvinism.

On this Resurrection Sunday, I am reminded that

The assurance that Christians can never be separated from the love of God is one of the greatest comforts of the Christian life. To deny this doctrine is to destroy the grounds for any rejoicing among the saints on earth; for what kind of rejoicing can those have who believe that they may at any time be deceived and led astray? If our sense of security is based only on our changeable and wavering natures, we can never know the inward calm and peace which, should characterize the Christian.

(From "Reformed Doctrine of Predestination" by Loraine Boettner)

When Jesus died on that cross, He bought us with His blood. When He rose, the conquered death.

We live because He died, we die to ourselves because He lives.

Blessed assurance, Jesus is mine!
Oh, what a foretaste of glory divine!
Heir of salvation, purchase of God,
Born of His Spirit, washed in His blood.

This is my story, this is my song,
Praising my Savior all the day long;
This is my story, this is my song,
Praising my Savior all the day long.

Perfect submission, perfect delight,
Visions of rapture now burst on my sight;
Angels, descending, bring from above
Echoes of mercy, whispers of love.

Perfect submission, all is at rest,
I in my Savior am happy and blest,
Watching and waiting, looking above,
Filled with His goodness, lost in His love.

3 Comments

Reason #3 - I'm not going back

We are not as bad as could possibly be...but all possible parts of us are touched with bad.

When Adam fell, sin entered the world. As a result, we are all sinners. "Total depravity" doesn't mean that we are as wicked as we can possibly be. It does mean that every single part of our being has been tainted by sin. Our "will" (ability to make decisions) has been so tainted that not a single one of will willingly, of our own accord, turn and follow Christ. Because of our sin nature, no one seeks God...no not one. We have all gone astray. When left to our own devices, we will...we MUST...act according to our nature...and the nature that we are born with is a sinful one. Without the Holy Spirit's effectual call, we will continue the path of destruction, unable to choose any other path.

;

1 Comment

(I'm not going back)

Henceforth:

I will call Bible things by Bible names:

- Predestined, elect, justification, sanctification

I will not be a wuss about using "Reformed" terms.

- "Doctrines of Grace"

I have hesitated because - that's what Reformers called TULIP but I've been a bit timid about using the term...because I'm afraid of "Dave Hunt."

No more.

😉 some of us have a "mid life crisis" - or "second childhood."

I may be having a "second cage phase"

Reason #2 - I'm not going back

OK - maybe not the whole thing. Taken one piece at a time.

A self-challenge. It just hit me today how comforting it is to believe that God has me. No matter what, who, how, where, when. God HAS ME.

I was listening to Matt Chandler. No matter what things come my way, if God's not in control, what good is suffering? If God cannot make this work out for good, why suffer?

Even if we cannot comprehend what good "this" could be...God does know, He has us in His hands.

Also reading Acts 9. Saul was minding his own business (of persecuting Jesus) when he was knocked on his butt. Not exactly consensual.

Later in the chapter, Peter raised Dorcas from the dead. Was she exercising her "free will"?

I need to touch base with the fundamentals. This challenge will be a cool start.

Reason #2 - I'm not going back.

Perseverance and assurance may go hand in hand, but they're not the same thing.

Perseverance and "once saved always saved" may sound like they're the same, but they're not.

Assurance is in the "now" - right now, you can be sure of your salvation.

I write these things to you who believe in the name of the Son of God that you may know that you have eternal life - 1 John 5:13

"Assurance" means that right now, this very minute, you can know that you have eternal life. It may be, if you believe such things, that tomorrow or the next day...or sometime in the future...you may sin too much or do too little and lose it. You can be assured now...but tomorrow may be a different story. You have the choice, in the future, to walk away.

"Once saved, always saved" gives the impression that..well, just what it says. No matter what you do or believe, you have no choice. It's the "fire insurance" way of thinking. Even if you want to walk away...shoot...even if you DO walk away...you're stuck with your salvation. "Once saved, always saved" is about what you have.

"Perseverance of the saints" is very different. It's not our salvation that is preserved...it's God who makes us persevere. If we are in Christ, we don't WANT to walk away.

"6 And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ" ` Philippians 1:6

We are now, and will be, assured of our salvation because we are preserved and sealed by the Holy Spirit.

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory ` Eph. 1:11-14

Conclusion - both "perseverance" and "once saved, always saved" comes with assurance, and even "I can lose it later" can have assurance in the present.

"OSAS" - you don't have a choice if you wanted it
"POTS" - even if you have the choice, you are sealed by the promise that you won't want the choice.

When I'm following my self-imposed schedule, I blog "Reformed" on Sundays - so I'm planning getting through TULIP for the next few weeks, on Sundays.

This all falls or stands together (with the possible exception of Limited Atonement), so I'm going  to start at the beginning.

T - Total Depravity of Man.

“Man, by his fall Into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from good, and dead in sin, is not able, by his own strength, to convert himself, or to prepare himself thereunto.” (Westminster Confession of Faith, Ch. IX, sec. III.)

There is a list of Scripture proofs (I'll add them at the bottom) but to explain "total depravity" in my own words is easy.

It's not that we're all equally bad, or that all of us are as bad as we could possibly be.

It's that no matter what part of our own selves we examine, that part is tainted with sin.

It's the knowing my own self well enough, and dropping my own pride far enough to know that there is nothing in me that would seek after God, unless He was the one bringing me into life.

 

  • I Cor. 2:14: The natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.
  • Rom. 5:12: Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned.
  • II Cor. 1:9: Yea, we ourselves had the sentence of death within ourselves, that we should not trust in ourselves, but in God who raiseth the dead.
  • Eph. 2:1-3: And you did He make alive, when ye were dead through your trespasses and sins, wherein ye once walked according to the course of this world, according to the prince of the powers of the air, of the spirit that now worketh in the sons of disobedience; among whom ye also all once lived in the lusts of your flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.
  • Eph. 2:12: Ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of promise, having no hope and without God in the world.
  • Jer. 13:23: Can the Ethiopian change his skin or the leopard his spots? Then may ye also do good, that are accustomed to do evil.
  • Rom. 3:10-12: As it is written, There is none righteous, no not one;
  • There is none that understandeth, There is none that seeketh after God;
    They have all turned aside, they are together become unprofitable;
    There is none that doeth good, no, not so much as one.
  • Job 14:4: Who can bring a clean thing out of an unclean? not one.
  • I Cor. 1:18: For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.
  • Acts 13:41: Behold, ye despisers, and wonder and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.
  • Prov. 30:12: There is a generation that are pure in their own eyes,
    And yet are not washed from their filthiness.
  • John 5:21: For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom He will.
  • John 6:53: Except ye eat the flesh of the Son of man and drink His blood, ye have not life in yourselves.
  • John 8:19: They said therefore unto Him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father; if ye knew me, ye would know my Father also.
  • II Cor. 5:17: if any man is in Christ, he is a new creature.
  • John 14:16: (And I will pray the Father, and He shall give you another Comforter, that He may be with you forever,) even the Spirit of truth: whom the world cannot receive; for it beholdeth Him not, neither knoweth Him; ye know Him; for He abideth with you, and shall be in you.
  • John 3:19: And this is the judgment, that light is come unto the world, and men loved the darkness rather than the light; for their works were evil.

 

 

34 Comments

This is from Reclaiming the Mind - I'd rather comment there, but for whatever reason, my browser doesn't want to show me the combox...

This interaction was interesting.

~~~

@MzEllen:

(I asked)Why does one fear Him and another does not? Intelligence? Random Chance?

(another answered)Have you had children? Have you examined your body and how incredibly it is made? Have you gazed at the starry host and wondered at the vastness of what God has created? Have you considered the amount of energy within a single atom and how it holds itself together? How about the energy present within the fabric we call space and often thing of as a vast expanse of nothing? I have watched the BBC Earth series and my jaw literally drops to the floor when I consider the incredible creation of God.

We have more information today than we have in the past, but all the big stuff is easily within reach. And you don’t need to be a rocket scientist to recognize the obvious about God.

~~~

yes.  I have children.  Yes, we are fearfully and wonderfully made.

This is a wonderful answer...but I have no clue what the question was.

The answer given has ZERO to do with the question that I asked.

If our salvation depends on our decision to choose to accept Christ, why did I choose, and why didn't the person next to me in the pew choose?

What makes me so smart?  spiritual?  special?

If the answer to that was "because God chooses those who fear Him" - why do some fear Him, and others not?

If the answer lies with the person, what is the answer?

If the answer lies with God - isn't that "election"?