Tag Archives: Belief

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the more I get into it, the less I'm sure it matters how we say it.

Gospel:  Good News.  The power of salvation for those who believe.

(update 1)

I found this: “Ten reasons NOT to ask Jesus into your heart”.

I would submit that it's not the "asking Jesus into your heart" that's the problem.  It's the leading an unbelieving person in "the formula" for the sake of following the formula.

The writer says that people who pray this prayer backslide.

I would reply...people who don't pray that prayer may backslide also.  You would have a hard time convincing me that it was the prayer that did it, not the idea that perhaps (whatever they said at the time of their "conversion") it was the person that was at fault.

The formula, "I'm sorry for my sins, please forgive me and be my Savior" is just as much a "formula".  And it can fail just as badly.

Reason number 10: People who ask Jesus into their hearts are not saved and they will perish on the Day of Judgment.

The writer says that is "scary" to him.  To me, scary is judging the salvation of another person based on the specific words they used on the day they turned to Jesus and not what is in their hearts.

There are a few things that I remember from my childhood...one of them is telling my mom that I wanted to ask Jesus into my heart.  She asked, "Why?".  I was able to articulate that I was sorry for my sins and I wanted Jesus to save me.

And she led me in that "sinner's prayer".

Does that mean that I am not saved and I will perish on the Day of Judgment?  Of course not and that's why I think it's important to look at the behavior, beliefs and reasoning of the person...not the formula that they're using.

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Is it important to teach belief and repentance?  YES!  it is vital.

But to bluntly state that those who pray the sinner's prayer are lost...that smacks so much of 'everybody who doesn't do it just like I do are heathens' that it makes me very uncomfortable.

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I understand that the metaphor breaks down (metaphors do).

I understand that a wife does not exist to worship her husband (nor should she).  If the comment thread goes in that direction...it would be a bad idea.

I understand that a husband is not God (see above note about the comment thread).

What Can We Learn From Adam and Eve?

1) Eve was not a "less than".  Adam was the only creature that was created in the way that he was and Eve was the only creature created in the way that she was.

2) Eve was created to be a helper fit for Adam.  "ezer" was not in any way a "less-than" term.  It is used to describe God and it is used to describe help from God.  To be an "ezer" from God is to have a very special role and (I would think) would be a privilege and honor.  This is what Eve was created for.
3)  Eve was created to be a companion.  God said, "It is not good for man to be alone", and then, "I will make a helper for him."  One flesh - bone of my bone.  This is what Eve was created for.

My belief in reading all of this (including the parallels of a husband and wife to Christ and the church) is that Eve, created second, created as a helper and created "out of" man - was the...well...helper.  She (as helper) would have filled the need that Adam had for another "pair of hands".  God set the "job description", Adam set the path within that job description and Eve (by defintion as helper) helped.

How does that relate to Christ and the church?

How often have we heard the line, "Jesus with skin on?"   We (the church) are the representatives of Christ walking around on this green earth.

There is a job to be done, set by the Bridegroom.  Spread the gospel.  Protect the weak.  Feed the hungry.  Care for the homeless.

God, the Trinity, set the job description.  Christ gave us the "Great Commission".  The bride of Christ is His representative on earth to carry out the plan.

And a husband and wife?

God sets the job description - what are we supposed to do?  The husband (if the wife is to submit to her husband as Christ submits to the church) sets the path and the wife (as ezer) is his helping hands.

Does this make her "less than"?  No - it gives her an honorable part in the job that Christ has given.

Does it make the husband "more than"?  In the plan of Christ, no.  It gives him the burden of making (and taking responsibility for) the working out of the plan.

What can we learn from Christ and the church by looking at the first husband and wife?

Unity.  Job descriptions.  Honor in both roles.  Honor in service.  Job descriptions written by God.

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I'm posting this tonight, before getting my "stuff" around for tomorrow - and tomorrow will be a long day, I'm driving Manda halfway to Chicago to spend the week with my husband's sisters (they're still a big part of our life). They'll be heading up to the Wisconsin Dells so I'll be missing my girl.

I'm going to start with what I believe to be true, starting with the "Five Solas".

I am pretty new to Reformed Theology, but once I got my mind wrapped around the idea that what I grew up with had more problems than what I wanted to deal with, I embraced this. I also chose one of the more liberal Reformed demoninations (on purpose).

Anyway...my belief about Sola Scriptura is that the Holy Scriptures are our final authority. It is not that we don't recognize any other authority - we recognize our spiritual mentors, pastors, etc. But all of the other authorities are measured against Scripture.

Paul praised the Bereans for examining what he said against Scripture; we do the same. We don't have our Scripture interpreted for us through man - the man is judged against Scripture. If they don't agree - Scripture wins.

If a person tells me that something is permissible, but the Bible says that it is not - the Bible wins (example: homosexuality).

If a person tells me that something is not permissible, it is up to him to show me in the Bible where the law comes from (example: having a drink with dinner).

If a person is teaching a doctrine that is not in the Bible, that doctrine is rejected (Tongues as the sign of the New Covenant).

I'm not such a big fan of Martin Luther, but this is what he said, "Unless I am overcome with testimonies from Scripture or with evident reasons -- for I believe neither the Pope nor the Councils, since they have often erred and contradicted one another -- I am overcome by the Scripture texts which I have adduced, and my conscience is bound by God's Word."

I also have problems with parts of the Reformed confessions (as does my church) and the confessions are not my authority, the Bible is. However, when they put things in a better way than I can come up with, I'll quote them. The Belgic Confession says, "We believe that [the] holy Scriptures fully contain the will of God, and that whatsoever man ought to believe unto salvation is sufficiently taught therein...Neither may we consider any writings of men, however holy these men may have been, of equal value with those divine Scriptures nor ought we to consider custom or the great multitude, or antiquity, or succession of times and persons, or councils, decrees or statutes, as of equal value with the truth of God... Therefore, we reject with all our hearts whatsoever does not agree with this infallible rule"

In short, every authority, every standard and every message must be examined against the Scriptures. There is no man, no tradition that has more authority than the Word of God.