I'm reading "God's Glory in Salvation through Judgment: A Biblical Theology."
The main message in the book tells that throughout redemptive history, God has shown us a pattern.
Man sins, God judges, God redeems His people.
Only after judgement, can salvation come. Without judgement, why do we need salvation at all?
Only through judgement can God's holiness shine, can salvation come, can the remnant be redeemed.
I AM A CHRISTIAN:
I affirm the Trinity - One God; Father, Son and Holy Spirit.
I affirm that all have sinned and come short of the glory of God.
I affirm that Christ, born of a woman, eternally existant, creator of all things, was crucified, buried and risen from the dead.
I affirm that by grace we are saved, through faith.
By grace, we have faith in the saving power Christ.I am "Reformed".
I am "Calvinistic" in sotierology, but not in ecclesiology.
Reformed theology differs from both Roman Catholic theology and Arminian theology (Wesleyan/Nazarene/most of what most Americans think is "mainstream")
There are two fundamental "nutshells" that are recognized as "Reformed". The first are the "Five Solas" and the second is "TULIP". There is a lot more to "Reformed theology" than these two pieces, but these are the very basics.
(along with links to other posts I have written):
SOLA SCRIPTURA
SOLA GRATIA
SOLA FIDE
SOLA CHRISTUS
SOLI DEO GLORIA
Total depravity of man
Unconditional election
Limited Atonement
Irresistable grace
Perseverence of the saints
When people hear "Reformed", what pops into their head is "TULIP"...well, a lot of times what pops in it "predestination" and that can end the conversation right there.
And it is true that when I first started looking at Reformed theology, TULIP is the first thing that I found and the first thing I looked at. Who can argue with the "total depravity of man"?
But just beyond "TULIP" are the Solas. The Solas are the "love of my Reformed life". They have become much more central to my "state of being" than TULIP ever was.
Soli Deo Gloria...for the Glory of God alone. The God that I belong to is so great, so vast, so everything that is...is there anything or anybody else that deserves glory? Is there anything that tries to get into the limelight of glory? It is this understanding of the Glory and centrality of God that should drive all other theology.
When looking at a theology, ask: does it glorify God, or does it glorify man, or does it glorify creation?
Solus Christus...Christ alone. It is only through Christ - and Christ on the cross - that we can be saved.
Here's something I wrote when my tatoo a while ago...
My tattoo is a week old today! I recently took stock of where I am, what I've done and how I've changed and/or grown. And something that might seem out of character underscores the change. This tattoo is a celtic-style cross, only instead of knot work on the crossbar, there are Greek letters, Christos - Christ on the cross. For me, in my Reformation from Arminianism, Christ alone on the cross means that there is no room there for my works, my filthy rags (righteousness). It's all Christ on there. My son designed it (so it's not exactly professional, but I'll probably end up going back to have it shaded later) and the letters are in Greek because Manda and I are taking a Greek class together. So both my kids are "in" the design.
Sola Fide/Sola Gratia...by grace alone, through faith alone. The gift of grace, by the gift of faith. The knowledge that there is nothing that I can do that will make me worth being "saved". There is no despair at not being able to measure up; no pride in the thought that I can do it myself.
That freedom to believe...
Sola Scriptura...The authority of Scripture as the only infallible guide of faith and conduct. Not SOLO, but Sola...Scripture is the "rule" (measuring stick) by which all other authoriy is examined and either submitted to or rejected.
To me, the "Solas" are the beautiful expression of our attitudes toward God.
TULIP is sotierological. How God saves.
The Solas are about how God IS.
If we look at our teaching and ask, how does this reflect Christ? Does it reflect how we (either as the church or as individuals) relate to the Prince of Peace?
Does it point to the glory of Christ? The glory of God? Does it pull the rug of self-righteousness out from under us, leaving us with only Christ on the cross for our salvation?
Important questions...
Sola Scriptura
Solus Christus
Sola Gratia
Sola Fide
Soli Deo Gloria
God alone be Glorified.
I saved this one for last, because the other four are truly summed up here.
Sola Scriptura: in Scripture alone is our only ultimate and infallible source of authority. The proper roles of tradition or the officers of the church are equal - in submission to Scripture. Through Scripture, God alone is glorified.
Solus Christus: the second person of the Trinity, it is to Christ that the prophets and Scripture point. There is no other mediator, no other redeemer, no other sacrifice. In Christ's finished work on the cross, God alone is glorified.
Sola Gratia: it is only by God's grace that we stand before Him blamless, Christ's righteousness imputed to us. Through His grace, God alone is glorified.
Sola Fide: it is through faith that God's grace has its effect. If it were not faith, it would not be grace. Even this faith is a gift of God. By grace, through faith, only God is glorified.
Whenever we cease to put God first, to give God alone the glory, it falls apart. When we glorify the church, we find abusive clergy. When we glorify a man, we find a cult. When we glorify the culture, we find all kinds of bad things. When we glorify the family, we find good things, but in the wrong order. When we glorify freedom, we find unsubmission.
When we glorify God alone, everything else falls into place more easily.
To God be the glory, great things He has done;
So loved He the world that He gave us His Son,
Who yielded His life an atonement for sin,
And opened the life gate that all may go in.
O perfect redemption, the purchase of blood,
To every believer the promise of God;
The vilest offender who truly believes,
That moment from Jesus a pardon receives.
Great things He has taught us, great things He has done,
And great our rejoicing through Jesus the Son;
But purer, and higher, and greater will be
Our wonder, our transport, when Jesus we see.
Praise the Lord, praise the Lord,
Let the earth hear His voice!
Praise the Lord, praise the Lord,
Let the people rejoice!
O come to the Father, through Jesus the Son,
And give Him the glory, great things He has done.
