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The title for this post does not come from an “us or them” mindset. The title for this post is inspired by a program that is being sponsored by a local hospital called “Bikes for the Rest of Us”. I’m at the point where I’m going to have to declare a major – special ed or something else – you can tell where my heart is…

Every day as school, I see a different kind of technology – it’s a life thing.

For most of us, going to school (even if it’s homeschool), eating,
breathing, moving are a normal part of life. For the rest of us, things aren’t that easy.


Because of technology, the rest of us can go to school every day.

We have about thirty school buses that come to our school every day. Most of them have lifts like this one.

Some of the students come to school in “ambu-cabs” – but most of them come to school on buses.

Because of technology, kids can go places – a lot of places!There are chairs with all kinds of colors and sizes.

Technology helps the rest of us breathe easier.

It helps the rest of us eat.

Some of our students get all of their nutrition with the help
of this technology, others just need a little help.

But there’s so much more to life!

Thanks to technology, kids at my school can walk.This is a walker (I think the brand is Rifton). It can be used with or without the “seat”. With this walker, kids develop leg muscles and more)

Thanks to technology, kids can ride a bike.This bike (from Rifton) has a padded “seatbelt” and velcro feet straps so that little feet won’t slip. The handle on the front is so an adult can help steer or pull.

They can even ride with a friend.

This “bike for two” is so much fun! It is, however, very expensive.

Kids can walk with a buddy.
(This is less complicated than it looks – really. With the support of
the seat – between the big wheels – a student can “stand” and push
the walker with his or her hands, like a wheel chair, only standing up, putting them at eye level with the person they’re walking with.

Sometimes they just need a good squeeze.

This is a “squeeze machine”. Some folks with autism or ADD/ADHD come through this feeling more “organized.” I don’t know why it works…but it works.

And (last but not least) the rest of us like playgrounds, too!

This is a “wheelchair swing”. The gate is let down and with both front and
back gates up, the chair is secure. For a lot of kids, just being able to feel the wind in their face as they swing back and forth – the look on their faces says it all.

But for all the technology, for all of the great things it does and lets us do…it will never replace…

I have a request. If you have a desire to be a part of this “technology” – it is so rewarding and there are so many ways to help!

Donate time. Volunteer at a local school – we are a “center-based” program – all of our kids have special needs. Hold a hand, walk with a kid, read a book.

“Fix stuff”. The school I work at has a few volunteers that come in every so often to just fix stuff. There are a lot of wheels, a lot of chains. Just keeping them all oiled can be a challenge.

Donate money. This equipment is expensive! Every little bit helps and our governments generally don’t provide enough.Donate stuff. “Ensure”, diapers, pull-ups, towels, blankets…it’s all needed.

This is what I do – it’s where my heart is. Most days, I can’t imagine doing anything other than what I’m doing (although some of the difficulties in our classroom I could do without).

It’s not easy – but it is worth it.

The “girl-child” and I are a “group” in our class and we have a project due. Our subject is “the History of Christian Music”, concentrating on the tension between “Contemporary Christian Music Industry” and the independents.

I ran across the words to this hymn by Martin Luther.


“We All Believe in One True God”

1. We all believe in one true God,
Who created earth and heaven,
The Father, who to us in love
Hath the right of children given.
He both soul and body feedeth,
All we need He doth provide us;
He through snares and perils leadeth,
Watching that no harm betide us.
He careth for us day and night,
All things are governed by His might.

2. We all believe in Jesus Christ,
His own Son, our Lord, possessing
An equal Godhead, throne, and might,
Source of every grace and blessing.
Born of Mary, virgin mother,
By the power of the Spirit,
Made true man, our elder Brother,
That the lost might life inherit;
Was crucified for sinful men
And raised by God to life again.

3. We all confess the Holy Ghost,
Who sweet grace and comfort giveth
And with the Father and the Son
In eternal glory liveth;
Who the Church, His own creation,
Keeps in unity of spirit.
Here forgiveness and salvation
Daily come through Jesus’ merit.
All flesh shall rise, and we shall be
In bliss with God eternally. Amen.

You Are Guinness

You know beer well, and you’ll only drink the best beers in the world.
Watered down beers disgust you, as do the people who drink them.
When you drink, you tend to become a bit of a know it all – especially about subjects you don’t know well.
But your friends tolerate your drunken ways, because you introduce them to the best beers around.

(This is pretty long, there are three subjects (all related) and the last one has a question (so you’ll have to read the whole thing – hah!)

Here are some words from Yahoo News:

The court dismissed today the case against Abdul Rahman for a lack of information and a lot of legal gaps in the case,” the official said Sunday…Rahman also told the Italian newspaper that his family — including his ex-wife and teenage daughters — reported him to the authorities three weeks ago.

He said he made his choice to become a Christian “in small steps,” after he left Afghanistan 16 years ago. He moved to Pakistan, then Germany. He tried to get a visa in Belgium.

“In Peshawar I worked for a humanitarian organization. They were Catholics,” Rahman said. “I started talking to them about religion, I read the Bible, it opened my heart and my mind.”

Mr. Rahman needs our prayers. He is receiving the refining fire in a way that very few of us ever will and from other quotes I have read, it sounds very much like he has the peace of the Holy Spirit.

There’s a bumper sticker or t-shirt or something like that I’ve seen that says, “If you were accused of being a Christian, would there be enough evidence to convict you?”

(This is all hypothosis, since there really isn’t much more than this to go on)

I believe this move on the court’s part does NOT say that there is a lack of evidence (to the world) of Mr. Rahman’s Christianity. The court is under the scrutiny of the world and by releasing Rahman, they are able to (like Pilate) wash their hands of the affair – being fairly certain that releasing him to the Muslim population would have the same end result as a state execution, only without the black eye for the state.

Given who Rahman’s are, it would also appear that (like many other parts of the world), the power of an ex-wife to wreak havoc on a man’s life and to turn his children against him is in play here. If his Rahman’s ex-wife is the one who is testifying, there may not be much more “information” or evidence that would stand up in a court. This could be where the “lack of information” is coming from.

The fact that Rahman is confessing his Lord and Saviour doesn’t seem to be coming into play, except that if the state wants to extricate itself from a sticky problem, his confession needs to be dealt with. The solution? Label him insane.

Christians in the West don’t know what form persecution will take – is this it? Not “you can’t buy food” or “you’ll be beaten in the street” (although these may certainly happen). But could persecution of Christians come in the form of marginalizing them by simply declaring them mentally incompetent? This was an interesting thought for me, in the middle of Mr. Rahman’s perserverence and the danger that he is in (whether the danger comes from the state or from the mob).

But…on to discussions on other blogs.

BoarsheadTavern has been discussing the “L” in TULIP. What does this mean to Mr. Rahman? He said, “Somebody, a long time ago, did it for all of us…” He obviously isn’t a universalist, but this isn’t the standard “L” of the Calvinist, either.

We don’t know how he came to be a Christian. Here’s one possibility: He talked to Catholics, they gave him a Bible, he read it and believed.

Rahman said, “I read the Bible, it opened my heart and my mind.”

There are a couple of folks out there who are not putting “Christian” (yes, in quotes) when writing about Rahman, as though they are questioning his Christianity because he first talked to Catholics.

I say: based on Rahman’s testimony, “I read the Bible, it opened my heart and mind,” it seems to me that anybody who would question his Christianity is questioning the sufficiency of the Scripture.

A couple of the same folks said that Rahman’s impending martyrdom would be “sullied” by bloggers who he does not know discussing the “L” in TULIP.

On one day – these bloggers were defending Rahman’s martyrdom from the mere DISCUSSION of a theological point – two days later they are questioning his very Christianity.

Which sullies the martyrdom more? Discussing the “L”? Or questioning the martyr’s very salvation? (By the way, one of the things that I truly appreciate about Reformed theology is that God gets to pick!)

This is a man who (from his testimony) has the Bible. Are there Calvinists telling him that “all doesn’t mean all”? Are there Arminians telling him that “elect” doesn’t really mean “chosen”? (This is as much supposition as anybody else is committing, but I’m going by what the man was quoted as saying.) I don’t know if his Bible was even in English – and if you can get the “all means all”, or “elect means chosen” or even the “L” from the text that he was reading!

The man is standing firm – he’s declaring publically that he follows Christ and he’s endangering his life by doing so. I’m not going to question that.

On John 3:16:

This is the passage that sort of started the whole thing…the “whosoever” part.

My daughter and I took a Greek class together last summer and one of our class assignments was to translate a verse. I knew it was John 3:16, but I was a little confused.

The Greek text didn’t have the “whosoever” in there! Translated, it went something like “For God loved the world (kosmos, creation) that He sent His son – His only Son – so that those who are found in Him might have the life eternal.”

The question then becomes NOT “are you one of the whosovers?” It becomes “are you found in Christ?”

I’m not sure if there are different Greek texts to translate from, or how “whosoever” got in there, or whether that’s just something that I’m going to have to take 3 more years of Greek in order to figure out…

A long, long time ago I went backpacking in Arizona to see some ruins. It was a great trip and we did the overnight thing…

There was a sign on the outhouse door, “Please do not let the door slam – you will disturb the peace of our valley.”

Tonight, that came back to me. There are video games, laptops and cd players all running in the living room. I also have an extra (loud) teenager (I enjoy having him around, but he is loud).

A particular obnoxious song began playing and I remembered that sign.

“Boys, you are disturbing the peace of my valley!”

Devon said, “you don’t even have a valley.”

“If I did, you’d be disturbing it.”

;-)

We got up this morning to no hot water. It seems that in my messing around with the furnace I also did something unhelpful to the water heater and turned off the pilot light.

Tom got that lit again, so we do have hot water.

The furnace is making buzzing noises, but won’t turn on.
- the thermostat does what the inside of the thermostat is supposed to do
- the fan on the furnace works (blows cold air)
- the motor buzzes, but it won’t kick on.
- we have an electronic ignition, not a pilot light

I’m guessing that it might be the ignition (the furnace has a sticker on it with all the work its had done and it’s had to have one ignition replaced at 3 years old and that was 3 years ago.

On the bright side, the house is holding heat very nicely. Two space heaters is keeping it “not quiet comfortable” – but comfortable with an extra layer. This will get us through until the beginning of the week, so I don’t have to pay the surcharge.

;-)

the “L”

Yet another go-round in the blogosphere has me thinking. Thinking about relating and an interesting exchange we had in my class (at a secular college)

It’s about the “L” in the TULIP – “limited atonement”.

I believe that atonement is limited, so I’m not arguing that point at all. In either Arminianism or Calvinism – or any variation on either of the themes, atonement is limited – the controversy is whether atonement is limited by God or by man. (Strong’s says atonement is “in the NT of the restoration of the favour of God to sinners that repent and put their trust in the expiatory death of Christ” – so clearly atonement is limited to believers). The divisiveness within the circles I read is more complicated than that, but again – that is not where my thoughts are.

Some folks say (my words) – “if you don’t preach the “L”, you’re not preaching the whole Gospel.” (or you’re preaching a watered down Gospel)

My question is “why?” Why does this “L” cause so much disturbance in the peace between brothers and sisters?

Should the “L” make a difference in the way I treat unbelievers?

Should the “L” make a difference in the way I treat believers?

Should the “L” in TULIP affect my behavior more or less than the “L” in 1 Corinthians 13:13?

(I end up having to say a lot: “I live in a very special place.”)

Here is the exchange:
(these are not the exact words, but it definitely hits the all the points)

I was in class (at a secular college) Tuesday night and we were going over the philosophy of Rene Descartes. The last class we had gone over Thomas Aquinas.

(I live in a very special place.)
There is a young man that often sits near me – it’s a pretty small class – and Tuesday night we went back to talking about Aquinas. Somebody asked again about (the way Aquinas put it) “The problem of evil”. That brought us to the tension between God’s perfection and the existence of evil. That brought us to free will.

(I live in a very special place.)
A couple of people tried to explain evil in terms of free will.

The professor asked, “Why would a perfect God create man if He knew that they were going to sin?”

We heard the normal answers and one student answered, “So that He could send a Saviour. He knew that we were all going to sin and the only reason that we can be saved is because God sent Jesus.”

In my weekly reflection writing, I’ve been very open about my theology, so the professor kind of looked at me…so I jumped in.

(I live in a very special place.)
“Well, I’m reformed. So any tension between free will and the sovereignty of God really doesn’t bother me much.” Everybody was looking at me.

“Why would a perfect God create man if He knew that they were going to sin?”

“Everything points to the glory of God. How can we know what Good is, unless we’ve seen evil? How can we understand light unless we’ve seen darkness? God is the only perfection that is.”

The young man (I have gotten the impression that he might be a Buddhist or something of the sort) had moved right over next to me. “Are you really saying that we have to meet Satan before we can meet God?”

I looked right at him and said, “We all do. I did.”

Somebody else said, “You have to know that you’re a sinner before you can accept Christ.”
A young woman added, “You have to be sorry that you’re a sinner.”

What would you call this exchange?
- The only perfect being is God.
- Everybody is a sinner.
- You have to be “sorry”.
- The only way we can be saved is through Christ.
- All of this is for the glory of God.

But then again…I missed the “L” in TULIP.

So, what do you call this exchange? (and did I mention that I live in a very special place?)

My furnace quit today. And it’s Friday and very, very expensive to call a furnace guy for an emergency call on a weekend.

Here are the blessings.

My house appears to be holding heat amazingly well.
We have doors to close off about half of the house. This is working.
We found two “tower” space heaters at Walmart on clearance.
These two (plus the one we had) should keep the downstairs livable.

The biggest blessing:
The furnace waited until nearly the end of March, so it is not “literally” freezing.

However…should some prayers go up and should God choose to “heal” my furnace, all the praise would go to Him.

;-)

I posted my paper (on the group of Russian composers called “The Russian Five” – not to be confused with the hockey team) here.

Please feel free to proof read for any outstanding stupidity… (for the next couple of hours – right now I’m heading off to Schuler’s with my daughter)

I turned the “little paper” in tonight-

I forgot I have parent-teacher’s conferences this Tuesday and Thursday, so my after school work time on my larger paper is very reduced. So… ;-)

My “reflection question” for next week is based on Rene Descartes: Is the idea of “God” clear and distinct?

There is a persecuted church…and it isn’t here in the United States.

Cerulean Sanctum has this today.

Please remember the persecuted church in your prayers.

I’d rather do just about anything else around the house rather than write my papers.

1) make a salad using Aristotle’s “Four Causes”
2) research paper on “something or someone” during the Romantic Period.

#1 is due tomorrow
#2 is due Thursday.

I took the day off so that I could “work” on surfing around, procrastinating just a little bit longer. (Oh, and I enrolled in summer classes)

I thought I’d share some of the favorite posts I ran across this last week.

This is a “must read” if you are a believer looking to see Jesus.

Michael Spencer – well, just read.

Here’s a little bit of what I’m hoping for: organization.

Signs of spring in the “frozen north”.

These two gems come from the World of Sven

American Exchange Student: So in the medieval catholic system, supposing you did actually earn enough merit to get to heaven, what would you do when you arrived there?
Me
: Well Aquinas taught that you could either go straight to heaven, or gamble your merit points and maybe win a speedboat.
AES
: Really?
Me
: Uh-huh.
AES
: Woah. I never knew that.

It’s a shame theologians don’t write like this anymore:

Boso: I don’t understand.
Anselm: That’s because you’re not as clever as me.
Boso: I see. You are so very wise Anselm.
Anselm: This is indeed true.
Boso: I concur.Yup…
;-)

I’ve been pondering forgiveness and restoration (because of the possibility of running into a person that I’d rather not deal with.)

I’m a follower of Jay E. Adams and “From Forgiven to Forgiving” is a book that I turn to often. I not sure that I fully agree:

I agree that (in theory) Adams is right. But it can be difficult to implement – especially in – especially in a business or online world, or in a church community where church discipline is not practiced. I’ve also got a couple of thoughts that Adams does not (if I remember) fully address.

There is a difference between “holding a grudge” and “withholding forgiveness”.

Holding a grudge is about your own emotions and refusing to move on. Bitterness and anger are “red flags” that you are holding a grudge. Grudges have nothing to do with “relationship” or “forgiveness”. It’s about the human desire to hold something over another person – for the sake of spite.

In the face of a repentant offender, to hold a grudge is a serious sin (and one of the sins that should make us doubt our salvation.)

Holding a grudge is easy and very human.

Withholding forgiveness is something different. Withholding forgiveness is about forgiveness and restoration. If you don’t have glorifying God through forgiveness and restoration as the goal, you’re not withholding forgiveness, you’re holding a grudge.

The Bible says, “…and forgive us our debts, as we also have forgiven our debtors.”

This is where many people disagree with Adams, believing rather that we are to forgiven whether or not the offender has indicated any repentance or willingness to not repeat the offense.) Adams makes a case that God is our example in forgiveness. As God forgives us, we forgive others.

In our repentance, we have the ability to bring others to repentance. When we are reconciled to God, we can bring others to reconciliation with God (us).

How do we become reconciled to God?

I’m also very torn myself. Being reformed, when are my sins forgiven? When is the slate wiped clean? Is it when I use the words “I’m sorry”? Or was it before the foundations of the earth were laid, when God chose me in Christ? And how do I model that?

If I have a particular sin that I struggle with “being sorry for”, does God forgive that sin? If I want God to forgive all of my sins, whether or not I can be truly sorry, does God expect me to forgive the offenses of others, whether or not they are truly sorry?

(This is where I have an addition to Adams.) I believe there is also a place for withholding restoration (but perhaps not full restoration) if the safety, peace or welfare of a person or group is at risk. I’m not thinking one-time offenses or “little things” – the multitudes of offenses that love should cover. I’m thinking about either repeated “big” offenses (behavior that doesn’t appear to indicate “repentance”) or offenses that have such a high probability of offense that full restoration simply does not keep the safety and peace of others in mind. In cases like these, accountability (hand in hand with a commitment by the offender) is vital.

Withholding forgiveness is a set of behaviors aimed at causing the offender to know in their heart that they have hurt others and to cause them to “be truly sorry” and to make a commitment to turn from that behavior.

Withholding forgiveness is aimed always at reconciliation.

Withholding forgiveness always excludes bitterness. (You might also exclude anger, if you can. There is a place for righteous anger, but when confronting an offense in hopes of reconciliation, many times anger is best left behind.)

I believe that you can take this to the secular, although there cannot be full resoration to a “fellowship” that was never there. At best, you can reconcile to the status that you had before the offense.

This is Biblical. There are specific steps.

- you confront the person privately (I believe that if the offense was committed against a group of people or as part of a conversation, this can vary. If you immediately – within the same conversation – state the offense, this is perhaps the best way to take care of it immediately. Most reasonable people will see that they have offended and “take it back”. End of story.)

- if the person does not listen – take two or three witnesses. (this is way harder on line.) With this small group of people, there are (hopefully) objective witnesses that will hear both sides, examine what was said and encourage both sides to reconciliation.

- if they still do not listen, take it to the group (or in a secular setting, to the group that both parties are a member of)

- if they still do not listen, forgiveness and restoration cannot (or should not) take place.

None of this is aimed at “punishing” the offender or perpetually holding them at arm’s length. It is aimed at bringing the offender back into the relationship that you had before the offense – or perhaps a deeper relationship.

When I have practiced this – it works.

It is not easy and it is not about me.

Yesterday I came into work and my watch was sitting on my desk.

That wouldn’t have been odd at all (I leave it places) but I had thrown it away the afternoon before. After I broke it (it’s one of those bracelet kinds that springs open).

I found out the story – the custodian had seen the watch in the wastebasket and thought he could fix it. So he took it and figured it out and fixed it for me – and then put it on my desk.

This is a man that I rarely see anybody interact with, but he will see things that need fixing and just take care of it without being asked. It doesn’t seem to matter to him if it’s school stuff, or employee stuff or student stuff. Whether or not it’s his job, he’ll take care of the little, annoying things that I would just throw away.

This kind of thoughtfulness is such an encouragement.


It’s an old photo, from when it was very new. It means a lot to me. My daughter and I took a Greek class together (so the letters are Greek). My son designed it for me.

But the deeper meaning is what it is. What I am.

There is a “thing” going on about labels.

This tattoo – it says “Christ”. And it’s all about Christ on the cross. There is no room there for me, for my works, for anything that I can say or do to earn what Christ has done to me and for me.

People ask about it. I point them to Christ on the cross.

There are others that identify with Christ on the cross. We (generally) call ourselves “Christians”. There are other terms. “Bond-servant of Christ” is one of my favorites – we are either a slave to sin or a slave to Christ and I have been bought with the precious Blood of the Lamb.

One of the reasons (that I’ve read over the last few days) to use the term “Christian” is that it identifies us with the body of Christ (the church). That (to me, anyway) smacks of a couple of the folks I work with that says something to the effect of “of course I’m saved, I was baptised in the Catholic church”. If somebody asks me what makes me a Christian, it’s not because I’m part of the church. I’m part of the church because I belong to Christ.

Belonging to the body means more than identifying with the church. Yes, the bride is beautiful, but it’s not because of the people in it – it’s because the people in it are covered by the Blood.

Back to the tattoo. My class swims two or three times a week, so a variety of folks see it. Somebody asked me if I’m a Christian. My answer is not a simple “yes”. My answer is more than that.

I don’t point the people that ask about my tattoo at the church. I point them to Christ on the Cross.

Belonging to a church doesn’t save you.
Having a tattoo doesn’t save you.
Wearing a cross around your neck doesn’t save you.
Claiming the label “Christian” doesn’t save you.

It takes so much more. It takes Christ on the Cross.

This was a sentence that was mispoken by the pastor this morning as he snitched a grape from a visual object lesson. I’m sure he meant to say, “These grapes have seeds in them.”

That very little slip of the tongue has such very big possibilities!

There are a few different ways of looking at it.

You could say, “Those pesky seeds just get in the way of everything.” Or (as Pastor Dave said), “I hope I don’t choke on all those seeds.” (He was talking about real seeds, though) This is a way of taking the fruit that God gives you in life and hoping you don’t choke on the little bits of trouble that come along with life.

Next, you could say, “Ok, there’s a few seeds, but look at all the nice fruit around them.” This is a good attitude – looking around the touble in life in order to focus on the good that God has sent.

But there’s a third way.

What happens if a fruit doesn’t have seeds? (At least in the days before “seedless” fruit), the species would die out in a fairly short time. It’s the seeds that continue life.

It’s the same with trouble in life. A life without trouble may be pleasant, but it doesn’t bring much growth.

We can look at troubles in this life in these three ways.
We can complain that the troubles interfere with life
We can look around the troubles and see only the good in life

Or we can embrace the troubles (this does not mean look for trouble). We can accept and embrace “growth opportunities” that God gives us in the middle of the trouble. We can let ourselves grow and prosper spiritually.

We will have troubles in life. It is how we react to them that will tell the world the kind of “Christ-follower” we are.

A dear friend that I trust believes that it’s not time for us to leave our church just yet. So that’s where we’re going this morning.

I have a mid-term on Tuesday, as well as a small paper due.

The paper: Using Aristotle’s “Four Causes”, write about the process of making a salad.

The mid-term covers the philosophies (not biographies):
Confucious
Buddha
Plato
Socrates
Aristotle
Thomas Aquinas

Other than that, it’s a pretty slow week.

Oh…and watch old seasons of 24

It’s a “sensory issue”. Folks out there who know about this “thing” in my head might know what I’m talking about.

I have times (last night) when I feel like I want to crawl out of my skin. The skin on my feet especially is overly-sensitive. I feel every little wrinkle in my sheets and I end up having to remake my bed from the mattress up (three times).

This is not helpful for a good night’s sleep.

Right now, all over the place, I’m seeing many
places were problems pop up when discernment
takes a “backseat” (to “love”, to “relationships”,
to “socializing”).

The other night, a “telephone ministry” caller got
hold of me. (Yes, I know I’ll be skipping
around, but this is the way my mind is working today.

Biblically – there is a difference between those
who follow a false religion and those who follow
a “heretical offshoot” (my term) of real Christianity.
Biblically, they are treated differently. The lost
are lost. The warnings to false teachers are very
bold and very firm and very dire.

Galatians 5:9 A little leaven leavens the
whole lump. How much leaven to we let into our
churches before we stand up and say, “enough”?What would happen if a call to discernment
were met with solidarity, to simply know
those who follow false teachers?

The Trinity does not make sense.
Simply because we cannot understand something
does not mean it is not true. We can no more
understand the Trinity then we can understand the
incarnation of Christ or how God created the
universe out of nothing

Where do we draw the line?
Is it when we go outside our demonination
to give disaster relief? (no)Is it when we visit the blog of a follower of
a false teacher? (no)

Proverbs 3:21
My son, preserve sound judgment and discernment,
do not let them out of your sight;

Is it when we rebuild church buildings for
false teachers?

Is it when we “praise god” (their god or
our God) with them?

1 Timothy 4:16
Watch your life and doctrine closely. Persevere
in them, because if you do, you will save both
yourself and your hearers.

Is it when we have become such friends
with the followers of false teachings that
we don’t want to condemn their teaching
to their face?

Ephesians 6:14
Stand firm then, with the belt of truth buckled
around your waist…

Or is it when we have so little discernment
that it just doesn’t matter what the person
we rub shoulders with others, even
followers of false teachings, as long as
they call themselves a Christian?

Back to the woman that called me. As long as we can claim “love”, doctrine doesn’t seem to matter. Following heresy, teaching a different Jesus, denying the Trinity -

Nobody seems to care.

And those who do care are shouted down.

Can you imagine what (I’m speaking as an American woman) American Christianity would be like if those who stood up and said, “ENOUGH!” were encouraged?

Can you imagine the strength we would have, if a call to discernment were met with solidarity against those who follow false teachers.

Can you imagine the message for the Gospel that we would send, if we all stood firm together?