Tag Archives: Christ Jesus

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I'm going through a devotional of prayers, "Everyday Prayers: 365 Days to a Gospel-Centered Faith"and yesterday's really struck me.

My thoughts first, then the devotional.

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I work with the "least of these."  Yet, every single one of these people, the non-verbal, the violent, the kids who can't count to...two.

Every.  Single. One of these has made a contribution to my life!  From the one who can make me smile on a very dark day, to the one who only sees the positive in life...from a wheelchair.

It struck me that Paul described Onesimus as "formerly useless." - what made him useless?  and then...being with Paul, he's useful to both Paul and Philemon.

It was only serving Jesus, through Paul, that made Onesimus useful.  No matter who we are serving, who we are teaching, who we ARE...if it's in service to the King, we are useful.

 

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A Prayer about Formerly “Useless” People

Accordingly, although I am bold enough in Christ to command you to do what is required, yet for love’s sake I prefer to appeal to you— I, Paul, an old man and now a prisoner also for Christ Jesus— I appeal to you for my child Onesimus, whose father I became in my imprisonment. (Formerly he was useless to you, but now he is indeed useful to you and to me.) (Philem. 8– 11)

 

Dear Jesus, what a great story these few verses tell— the story of how one man’s “useless” slave became another man’s beloved son. Stories like this make the gospel so beautiful and believable. I see myself in this story, both as Onesimus and as Philemon.

Jesus, thank you for not giving up on me, for coming after me when I was running away from you as fast as I could, just like Onesimus ran from Philemon.Overtly and covertly, I did everything I could to avoid you and ignore you, but you found me, you bound me to your heart through the cords of the gospel, and slowly but surely, you’re changing me. The journey from slavery to sonship hasn’t always been easy.

Jesus, I also know what it’s like to be Philemon. I’ve been failed and I’ve been hurt. I’ve been betrayed and suffered loss. But forgive me for labeling anyone as useless. Paul saw something in Onesimus that Philemon didn’t see. Jesus, you saw something in me that no one else saw. Please give me your gospel eyes to see what you see in others: broken people just like me.

Who have I branded “useless,” with either my actual words or unspoken words? Who have I written off? Who have I renamed “failure,”“worthless,”“you’ll never amount to anything,” “never to be trusted again”?

I know you’re calling me to be wise, but I also know you’re calling me to love others as you love me. None of us is beyond the need of your grace and none of us is beyond the reach of your grace. I pray in your chain-breaking name. Amen.

Smith, Scotty (2011-09-01). Everyday Prayers: 365 Days to a Gospel-Centered Faith (Kindle Locations 1059-1076). Baker Publishing Group. Kindle Edition.

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A Prayer for Friends Struggling with Pornography

Although I want to do good, evil is right there with me.For in my inner being I delight in God’s law; but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. What a wretched man I am! Who will rescue me from this body that is subject to death? Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. Romans 7:21-8:2

Jesus, my heart goes out today for friends and their spouses whose lives are being assaulted by the ravaging and enslaving grip of pornography.  I know of no other power sufficient for the task but the gospel. This is why I run to you today with grave concern, but also with great hope.

I invite you to read the rest. (HT: Challies)

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Know therefore that the LORD your God is God; he is the faithful God, keeping his covenant of love to a thousand generations of those who love him and keep his commands. -Deut 7:9

...continue reading →

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Sola Scriptura
Solus Christus
Sola Gratia
Sola Fide

This "sola" doctrine drew much ire from the Roman Catholic Church and it was the doctrine that prompted Marin Luther, in his 95 Theses, to challenge the Roman Catholic doctine on "indulgences".

Sola Fide means that we are saved by faith alone, a faith that flows from the Grace, alone, of God. Sola Fide means a faith that does not require works to be (or stay) saved. We are dead in our sin (DEAD) and without the work of God, we are not able to generate a saving faith.

I'm discovering that, in some ways, Sola Fide is best illustrated alongside the Roman Catholic 1563 Council of Trent. The Roman Catholic doctrine comes first, followed by Scripture.

1. CANON 9: "If any one saith, that by faith alone the impious is justified; in such wise as to mean, that nothing else is required to co-operate in order to the obtaining the grace of Justification, and that it is not in any way necessary, that he be prepared and disposed by the movement of his own free will; let him be anathema."

"Being justified freely by his grace through the redemption that is in Christ Jesus," (Romans 3:24).

"Therefore we conclude that a man is justified by faith without the deeds of the law," (Romans 3:28).

"For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Romans 4:3).

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Romans 5:1).

"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God," (Eph. 2:8).

"Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost," (Titus 3:5).

Canon 14: "If any one saith, that man is truly absolved from his sins and justified, because that he assuredly believed himself absolved and justified; or, that no one is truly justified but he who believes himself justified; and that, by this faith alone, absolution and justification are effected; let him be anathema."

"For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness," (Roamns 4:3).

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ," (Romans 5:1).

Canon 24: "If any one saith, that the justice received is not preserved and also increased before God through good works; but that the said works are merely the fruits and signs of Justification obtained, but not a cause of the increase thereof; let him be anathema."

"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law," (Gal 5:1-3)

Canon 30: "If any one saith, that, after the grace of Justification has been received, to every penitent sinner the guilt is remitted, and the debt of eternal punishment is blotted out in such wise, that there remains not any debt of temporal punishment to be discharged either in this world, or in the next in Purgatory, before the entrance to the kingdom of heaven can be opened (to him); let him be anathema."

"And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross," (Col. 2:13-14).

Canon 33: "If any one saith, that, by the Catholic doctrine touching Justification, by this holy Synod inset forth in this present decree, the glory of God, or the merits of our Lord Jesus Christ are in any way derogated from, and not rather that the truth of our faith, and the glory in fine of God and of Jesus Christ are rendered (more) illustrious; let him be anathema.

This council declares that if anyone disagrees with it, they are damned.