Exactly the Same?

In the creation account in Genesis 2, the animals were formed out of the ground. As was Adam.
Adam (as the animals were) was created out of the dust of the earth that God had created out of nothing...and Eve was created out of Adam. Eve is the only creature that was created in this way.
Elsewhere in Scripture we are told "he [man] is the image and glory of God, but woman is the glory of man." Yes, this is not a creation account, but Scripture does give us the sense of men and women being differently.

Men and women were certainly created differently, they were given different jobs and they were told different things after the fall.

When husbands and wives are given explicit instruction as husbands and wives (beyond the general instruction that we are all given), in many passages, husbands and wives are told different things, they are given different direction.

Scripture treats men and women differently.

Why? I believe that Scripture is trustworthy and tells us what God wants us to know. God wants us to know that He created men and women differently, He treats them differently and He gives them different instruction in Scripture.

In Genesis 2 we are given another creation account; a more detailed story of the creation of man and woman.

v. 15...man was put into the garden with a job to do - to work it and keep it.

v. 16 and 17, man was given the instruction to not eat of the tree of the knowledge of good and evil.

v. 18. God proclaims that it is not good for man to be alone and further proclaimed that He would make a helper suitable for him.
v. 19 and 20, God showed man every animal and man named them...but there was no counterpart for Adam.

v. 21. It is only AFTER Adam was created and AFTER man was given responsibility for the garden and AFTER Adam was told not to eat of the tree of the knowledge of good and evil and AFTER he had named all of the animals...

AFTER all of that, THEN God put Adam into a sleep and formed his wife from his rib.


v. 24 God tells us, "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."

THERE IS A DISTINCTION BETWEEN MEN AND WOMEN. In the jobs they are given, in the roles that they play, in the responsibilities that they have and even in the way and time they were created.

God sees us differently and I rejoice in the difference.

In the New Testament (Eph 5), we are given a parallel. After the general instructions to all members of the church, Scripture goes on with further instructions to husbands and wives.

Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands. Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her, having cleansed her by the washing of water with the word, so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish. In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.

We are given, as men and women; as husbands and wives, the wonderful responsibility and privilege of reflecting to the world the relationship of Christ and the church. The beautiful and willing submission of the bride to her bridegroom. The caretaking love of the bridegroom for his beloved.

and God again tells us, "Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh."

This is not language that sets men and women up against each other, it does not tell us of a selfishness that demands its own rights. It is a beautiful reflection of sacrifice and submission, love and love, leaving and cleaving. One flesh.

Complementary. Not sameness, but differentness that fits together with created perfection.

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