Daily Archives: April 24, 2008

What I read in Genesis 1 and 2 is that God created male and female differently and He treats them differently and (where instruction is given to specifically men or specifically women) He many times gives them different instruction.

The tree of knowledge of good and evil is not mentioned in Genesis 1. In Genesis 2 we are told that Adam is given instruction independently of Eve - before she is even created. This infers that Eve was dependent on Adam for instruction. This was before the fall. The first recorded instance of a woman learning from her husband is from before the fall.

Also before the fall - God proclaimed: Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.

Eve was created differently - out of man. Man and woman are created to be two parts of the whole.

In Ephesians, Paul (inspired by the Holy Spirit) writes,

"Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh." This mystery is profound, and I am saying that it refers to Christ and the church. However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

This reference to before the fall comes at the end of one of the longest passages in Scripture instructing (specifically) husbands and wives.

In that last sentence that I quoted, the word for "respect" is φόβος - phobeō. From which we get the word "phobia" - to fear. Strong's also gives the definition: c) to reverence, venerate, to treat with deference or reverential obedience

Does the context of the word indicate that wives are to live in "fear" of their husbands, or that they should treat them with deference?

Especially give that a related word, φόβος - phobos is used in the same chapter of Ephesians.

...submitting to one another out of reverence (φόβος ) for Christ....

The "mutual submission" clause. We need to decide whether this statement rules out what follows, or whether this statement is explained by what follows. I believe that the statement is the instruction, what follows is the application.

We see that a general instruction of "submit to one another" is here, but then there are the specific instructions to husbands and wives that are different. Husbands and wives are instructed differently.

Why?

...it refers to Christ and the church ...

From "A Defense of Calvinism" by Charles Spurgeon

Sometimes, when I see some of the worst characters in the street, I feel as if my heart must burst forth in tears of gratitude that God has never let me act as they have done! I have thought, if God had left me alone, and had not touched me by His grace, what a great sinner I should have been! I should have run to the utmost lengths of sin, dived into the very depths of evil, nor should I have stopped at any vice or folly, if God had not restrained me. I feel that I should have been a very king of sinners, if God had let me alone. I cannot understand the reason why I am saved, except upon the ground that God would have it so. I cannot, if I look ever so earnestly, discover any kind of reason in myself why I should be a partaker of Divine grace. If I am not at this moment without Christ, it is only because Christ Jesus would have His will with me, and that will was that I should be with Him where He is, and should share His glory. I can put the crown nowhere but upon the head of Him whose mighty grace has saved me from going down into the pit. Looking back on my past life, I can see that the dawning of it all was of God; of God effectively. I took no torch with which to light the sun, but the sun enlightened me. I did not commence my spiritual life—no, I rather kicked, and struggled against the things of the Spirit: when He drew me, for a time I did not run after Him: there was a natural hatred in my soul of everything holy and good.

The "T" of Tulip...

Total depravity of man.

It is not that each person is as utterly evil as they could be, it is that each person is born with a sin nature that touches every part of their being. With totality, it is impossible for them to reach out to God, unless the Spirit touches them first. Unless they are called, nobody seeks God.

  • Romans 7:18 - For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.
  • Romans 3:10-11 - as it is written: "None is righteous, no, not one; no one understands; no one seeks for God.
  • Jeremiah 17:9 - The heart is deceitful above all things, and desperately wicked: who can know it?
  • Psalm 51:5 - Behold, I was brought forth in iniquity, and in sin did my mother conceive me.
  • (from) Genesis 8:21 - for the imagination of man's heart is evil from his youth...

Westminster Confession of Faith:

Q. 25. Wherein consisteth the sinfulness of that estate whereinto man fell?

A. The sinfulness of that estate whereinto man fell, consisteth in the guilt of Adam's first sin,[93] the want of that righteousness wherein he was created, and the corruption of his nature, whereby he is utterly indisposed, disabled, and made opposite unto all that is spiritually good, and wholly inclined to all evil, and that continually;[94] which is commonly called original sin, and from which do proceed all actual transgressions.[95]

I (Ellen) can say that I know that without God speaking to me, I would not run after Him.