No...that's not my question, but rather the question on ""Parchment and Pen."

"Why is it okay to think that men know so much, have so much insight, are so sensitive to all the nuances of a particular Bible passage that they can teach women in a way that women are able to learn and understand week after week but the insights and sensitivities of women are so inferior that men could/should never learn from them? Or how is this not what is being said?"

Since this is not what is being taught by most complementarians, it might be useful to note that complementarians are not monolithic (just as egalitarians are not).

It might also be useful to note that most complementarians do not teach that women are not insightful, that women are not sensitive to Scripture or that women are inferior.
Most complementarians do not teach that "men could/should never learn from them?"

From "The Council for Biblical Manhood and Womanhood:"

"Listen to how John Piper and Wayne Grudem summarized this answer to this question. "When Paul says in I Timothy 2:12, ‘I do not permit a woman to teach or to have authority over a man; she must be silent,' we do not understand him to mean an absolute prohibition of all teaching by women. Paul instructs the older women to teach what is good, then they can train the younger women. And he commends the teaching that Eunice and Lois gave to her son and grandson. Proverbs praises the ideal wife because she speaks with wisdom and faithful instruction on her tongue. Paul endorses women prophesying in a church and says that men learn by such prophesying. And that members should teach and admonish one another with all wisdom as you sing songs, hymns, and spiritual songs. And then, of course, there is Priscilla at Aquilla's side correcting Apollos. It is arbitrary to think that Paul has in mind every form of teaching in I Timothy 2:12. Teaching and learning are in such broad terms that it is impossible that women not teach men and men not learn from women in some sense. There is a way that nature teaches and a fig tree teaches and suffering teaches and human behavior teaches. If Paul did not have every conceivable form of teaching and learning in mind, what did he mean? Along with the fact that the setting here is the church assembled for prayer and teaching, the best clue is by coupling teaching with having authority over men. We would say that the teaching inappropriate for a woman is the teaching of men in settings or ways that dishonor the calling of men to bear the primary responsibility for teaching in leadership. This primary responsibility is to be carried by the pastors or elders. Therefore, we think it is God's will that only men bear the responsibility for that office."

Also from CBMW:

Also, I see no need to go be­yond Scripture, which does not prohibit (permits but does not mandate) prayer or testimony by a woman in the con­gregation nor forbid her interaction on biblical truths in a private conversation with a man (as Pricilla and Aquila with Apollos in Acts 18:26).

From another article by Wayne Grudem on CBMW:

Now regarding the question of women in the church, what actions should we put on this scale? On the left side of the scale we can put verses such as 1 Timothy 2:12, where Paul prohibits a woman from teaching or having authority over men. Since I think it is very evident from the context that Paul is talking about the assembled congregation in this passage (see 1 Tim. 2:8-10; 3:15), and he is giving principles that apply to the entire congregation (see 1 Tim. 3:1-16), I think that the left end of the scale prohibits women from teaching or having governing authority over the whole congregation.

What shall we put on the right end of the scale? Here we would put verses such as Acts 18:26, where, in a less formal setting apart from an assembled congregation, we find that Priscilla and Aquila were talking to Apollos, and "they took him and expounded to him the way of God more accurately." This situation is similar to a small group Bible study in which both men and women are participating and in that way "teaching" one another. Another verse that we can put on the right end of the scale is Titus 2:4 which tells the older women to "train the younger women to love their husbands and children..."

We see from these writings that an across the board prohibition of women teaching men is not what is being taught. Rather it is the teaching that complementarians believe that Paul is teaching that women should not teach the congregation at large, or have authority in that context.